New York: Charles Scribner's Sons, 1976. Second paperback printing [stated]. Trade paperback. xii, , 376 pages. Preface to the Paperback Edition. Appendix I, II, and III. Notes. Index. Book has some staining and discoloration in the last third to one half of the text. Some other page discoloration noted. Raphael Patai (November 22, 1910 July 20, 1996), born Ervin György Patai, was a Hungarian-Jewish ethnographer, historian, Orientalist and anthropologist. During the late 1930s and early 1940s Patai taught at the Hebrew University and served as the secretary of the Haifa Technion. He founded the Palestine Institute of Folklore and Ethnology in 1944, serving as its director of research for four years. He also served as scientific director of a Jewish folklore studies program for the Beit Ha'Am public cultural program in Jerusalem. In 1947 Patai went to New York with a fellowship from the Viking Fund for Anthropological Research. Patai became a naturalized citizen in 1952. He held visiting professorships at a number of the country's most prestigious colleges. He held full professorships of anthropology at Dropsie College from 1948 to 1957 and Fairleigh Dickinson University. In 1952 he was asked by the United Nations to direct a research project on Syria, Lebanon and Jordan for the Human Relations Area Files. Patai's work was wide-ranging but focused primarily on the cultural development of the ancient Hebrews and Israelites, on Jewish history and culture, and on the anthropology of the Middle East generally. He was the author of hundreds of scholarly articles and several dozen books, including three autobiographical volumes. The Arab Mind is a non-fiction cultural psychology book by Hungarian-born, Jewish cultural anthropologist and Orientalist Raphael Patai. He also wrote The Jewish Mind. The book advocates a tribal-group-survival explanation for the driving factors behind Arab culture. It was first published in 1973, and later revised in 1983. A 2007 reprint was further "updated with new demographic information about the Arab world". In describing his interest in his subject, Patai writes in the original preface to his book: "When it comes to the Arabs, I must admit to an incurable romanticism; nay more than that: to having had a life-long attachment to Araby." Along with prefaces, a conclusion, and a postscript, the book contains 16 chapters, including on Arab child-rearing practices, three chapters on Bedouin influences and values, Arab language, Arab art, sexual honor/repression, freedom/hospitality/outlets, Islam's impact, unity and conflict and conflict resolution, and Westernization. A four-page comparison to Spanish America is made in Appendix II. The Foreword is by Norvell B. DeAtkine, Director of Middle East Studies at the John F. Kennedy Special Warfare Center and School at Fort Bragg. The book came to public attention in 2004, after investigative journalist Seymour Hersh, writing for The New Yorker, reported that an academic told him the book was "the bible of the neocons on Arab behavior." Hersh reported: "The notion that Arabs are particularly vulnerable to sexual humiliation became a talking point among pro-war Washington conservatives in the months before the March, 2003, invasion of Iraq. One book that was frequently cited was The Arab Mind.” Not only was the book a point of discussion among politicians and policy-makers, but it was actively distributed by the Pentagon to the U.S. Armed Forces as a purported pedagogical tool during the U.S. War on Terror. Condition: Fair.
Keywords: Arab-Israeli Conflict, Middle East, Islam, Child-rearing, Lactation, Rhetoricism, Bedouin, Group Cohesion, Sexuality, Decorative Arts, Bilingualism, Conflict Resolution, Nationalism, Westernization, Values